Saturday 1 March 2014

Of the Community

At the time we were too pressed with the urgency of bringing up children, holding down jobs and keeping a wheel on the wagon to notice or comprehended. Those twice a day rituals of meeting at the school gate to drop off or pick up the children were crucial. There were many other subsequent meetings, whether at youth activities, secondary school, sports days, village fetes, but this one, the meeting at school gate was decisive. Now much longer in the tooth, having gone through the many stages of maturing, I have the records to look back at. I can see so clearly how our paths, our children's paths, their friends paths and the social network that I find myself working within are to a very significant degree derived from those early school gate gatherings. This is when we met, got to know each others names, found out about where they lived, gained an inkling of their work and lifestyle. Through these early contacts we got to meet up with others all moving around in similar related circles. This is our community dynamic, the social network of interconnected families with some commonality of past experience or interest linking us together. I not saying lasting friends, I am not even saying companions sharing mutual values, just people who know and can recognise each other and have some basic instinct of the others likely response. Sufficient to give us a common bond, our community, we know you and you are part of us.

Of course in my lifetime we have gone from a plurality of community meeting opportunities, sharing a convivial drink together, to the routine church attendance, to of course the schooling, but also the village shop, doctors surgery, the village social life, to our present state. Even the gathering of parents at school gates is now to be discouraged, children are dropped off out of cars, closure of so many village facilities transferred to remote detached outside communities, a withdrawal from localised activity and diversification to remote anonymised centres. Before my time it was even more intense, you worked where you lived, you seldom travelled beyond your own community and your employer was your load and judge about your moral conduct. I am not bemoaning about changing times, but we do need to understand the processes that meld communities together before we can hope to plan how to reforge community connections in this new dissipated age. Dissipated, because we are longer bound to place but follow our economic fortunes, we are not tied to family and now have serial families and our place of work can be anywhere around the globe working at anything from a smartphone to a command centre. How in a loose fit society do we develop any sense of community? Is it even possible we can find anything we can bond too? Is the only resolution a drift to Totalitarianism, when some detached remote authority determines and controls each and everyone of our freedoms to act. A total loss of all independence because without a tying in to a community the options are only Anarchy or Totalitarianism.

I talk of village life. A town and even a City is but a collection of villages, the collective of villages have another dimension, their relationship with the greater whole of the Town. There are finite limits to how wide a group of people you can relate to and still feel sufficiently close as to bond as a group of Us against Them, the outsiders. No hard and fast figures, different for each of us, the individuals that we are. But there are limits, that number, that distance, that crossing of the line is just that too far. A finite village is clear and simple, a Town is a lot more ambiguous with a lot more factors coming into play. In the end we have up until now related to the place we recognise as our place that we stayed in for some length of time, sufficient to have made some contact with other members of that place. As we withdraw more and more inwardly, within the secure four walls we inhabit, we have less and less connection to the community. The communal actions appear to become increasingly irrelevant. We are isolated islands and Others control all things beyond our island. This then is our challenge. How do we in this fast changing age break down the island defences and help people to reconnect with all those around them that they actually do depend on for the quality of their actual life? Clearly not by central Them government. The Us of the Community have to be given back meaningfully the reins of their own destiny. Not the current government vogue of tokenised responsibility whilst the real control and purse remains tightly held by Westminster, but actual devolved power and accountability. If is important enough to tangibly affect their quality of life, then just maybe the island drawbridges might come down to see what they can influence.






My island person

I had always understood that my one inviolate sanctuary, where I had to account to no one, were the thoughts in my mind. It seems that just because they can our Government have decreed that our personal thoughts are too important and must be monitored. Not just monitored of course, but reacted to should they imply what they consider to be inappropriate. Over any period a gamut of thoughts surge through my mind, shape shifting, getting stronger, weaker, changing focus, convolving to tangent ideas, narrowing down to a focus then off again. To manage my thoughts, to challenge them to see whether there is any substance in them, to consolidate them so they can be subjected to review, I need to try to set the more important ones down. Many people need to share ideas, to test the air, to see where the consensus lies, to confirm a mutual concurrence, to reassure a commonality of experience. Whatever, people chatter, nowadays they bounce words around, just a flux of ideas bouncing around responding to or creating stimuli for other ideas or tired old just going round doing the rounds. Our Government have given themselves the tools and taken the right to monitor all this electronic chatter, shifting for data trends, hotspots and of course making judgements on inappropriate ideas, who might be making them and jumping to (informed?) guesses on possible outcomes.

It is crystal clear to me that there are three key distinct stages, the initial thought which then translates into an intention and finally becomes an idea that is implemented. That tip over point, no longer an abstract thought but an actual observable committed deed that can be held up, scrutinised and the perpetrators of it held to account, for good or bad. So amongst the medley of thoughts that rummage around in my head are the concern about the homeless, hankering for expensive kit and annoyance at a prominent role model so shamefully brushing aside any self-restraint. These shapeless thoughts morph into ill-defined intentions; to donate 10% of my income to charity; to become a millionaire and to proactively promote a Republic State when Prince Charles gets to succeed. 

With their routine surveillance of all us, our government monitors may well pick up on all these intentions of mine and flag me as a person who needs to closely watched. Pre-emptively, so they can get their water cannon in place before any protest kicks off, for the security of the greater good, of course. But intentions can be all, or more often, nothing, anything from empty boasts, still born at inception all the way to imminent implementation over a timescale of immediate to never in a million lifetimes. Logistically how are our government monitors to evaluate me, along with all the other huge number of daily potential targets? No matter how sophisticated their data mining is in identifying hotspot, fluxes of interest there is no algorithm to convert an averaged potential into an actual tipping point of action. Knowing with statistical certainty what the median of that personality profile may do, does not translate to the actual behaviour of any one individual in that sample. Whilst we may all conform to some stereotype or other we are each unique individuals with our own unique set of reactions and triggers. We are not interchangeable, I may be similar to you in shared interests but my responses will produce a different outcome to yours. 

Now my ill-defined intentions may spark off a search for information to firm up my intentions into plausible courses of action. Still no commitment, still on the fence, open minded just looking around to see what options are out there. My wish to donate to charity might take me from the usual frontline providers to looking into the politics of poverty, how it arises and how others think Society needs to change to minimise poverty. My intention to become a millionaire may take me quickly from evaluating all the free-ride tickets games of chance, to assessing the distribution of wealth and who controls access to it, to spending a lot of time in my local Banks getting to know all the front office staff on familiar terms. As only a tepid monarchist I will easily find all the other dissent groups who oppose the monarchy and very easily become familiar with all the alternate society models together with all various routes, tacit to active dissent, as ways of changing the status quo. With such an array of potentially highly suspect contacts and potential alliances with groups out to thwart government authority I must surely pose a security risk? With all those alarm bells ringing how is any risk analyst going to know with any credence whether I have become radicalised or remain aloof to counter cultures? A presumption of guilt unless proven otherwise can only have one outcome, a ballooning of potential targets followed by a ever burgeoning security monitoring service increasingly hyper-active and hyper-sensitive. 

The only reliable safety valve we have, is the community we live within. That community has a past knowledge, a current expectation and a fairly robust future prediction of where I am and what I might be capable of at any period of time. No amount of data trawling can get anywhere near close to that level of community introspection. There is a catch, of course, as being one of us, part of their community, the community will cut me slack and make allowances for me, if challenged by Them (the Them of an outside of the community authority), for some transgression. A level of latitude that would not have been offered had I transgressed against the Us of the Community. An insider Us is protective of the outsider Them, (think again about a Locally Based Policemen being one of us as versus a visiting Policemen coming in from Them of the outside).

Intentions are ephemeral, to chase the ephemera of electronic chatter is as mindless as the Inquisitors chasing down Witches. Instead of yesterdays Witches we have the now current bogey of the Terrorist. Prove to me you a not a Terrorist is just as inane as proving I not a Witch! Only tangible discrete actions can be examined, challenging intentions leads to only to the morass. Anything that distracts or diffuses from that key transition point when an intention morphs into an action is to be deplored. When my charity intention is translated into actual action, dropping a 50p coin into a tin; hoisting a republican flag in my garden or strapping on a pretend body bomb to hold a Bank hostage, then you need to stay alert, to be on your marks. Not wasting resources chasing fantasy ghosts of your own creation. What we do all have to fear and remain ever vigilant to is the maverick loner. The loner living beyond reach of the community he lives within. Rather than expend wasted resources monitoring all electronic chatter, far, far better by miles is to trust in the local community. For the community to know and police their members. Do everything conceivable to reinforce, encourage and dissipating culture barriers so the connections within any community between its members, can flourish

In the end, this is the only reliable safety net we have. Meanwhile I must have the freedom to think the unthinkable, so I can arrive independently at my own moral judgements, yet safe, with the knowledge that the community I live amongst will keep me rooted in what is acceptable. No amount of electronic eavesdropping while ever provide a better secure safety net.